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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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History

God bows out

Why did the Reformation happen? Luther once said, “God threw the cards on the table and refused to play the game any longer.”

February 20, 2007

Cooler Heads

Some good friends, who happen to agree with the substance of my arguments about vulgar speech, suggested that the arguments would be more effective if I didn’t use the obscenities in their full form in the post. I have made the suggested changes on the previous post “On Vulgar Language”…

February 20, 2007

New Creation, New Adam

Victor Wilson points out that the story of Jesus and the woman at the well is arranged in a series of six exchanges between Jesus as the woman (vv. 7b-9; 10-12; 13-15; 16-17a; 17b-20; 21-25), and ends with Jesus speaking and the woman answering by action instead of words (26-27).…

February 20, 2007

On Vulgar Language

I have been taken to task elsewhere on the web for a few posts on my site that included obscene and vulgar words. It’s been argued that my posts violate biblical standards for speech and writing. That’s the issue I want to address in this post. One of the most…

February 20, 2007

Modern Sex-Speak

Here is another older piece, first published in the Chalcedon Report in 1988 (hence the dated bibliography and references), on the question of how Christians should talk about sex. Part of the point is that even non-obscene terms can be used in ways that undermine Christian sexual morals. Asterisking f-words…

February 19, 2007

Sermon Notes, First Sunday of Lent

INTRODUCTION John is a true apostolic pastor. His letters address the universal church (1 John), a particular congregation, the “chosen Lady” (2 John), and an individual Christian, Gaius (3 John). 3 John is full of names: Gaius (v. 1), Diotrephes (v. 9), Demetrius (v. 12). John is not content with…

February 19, 2007

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