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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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History

German Universities

Rosentock-Huessy’s discussion of German universities is closely linked to his treatment of the Reformation. The universities took on prominence during the Reformation because the princes of various German territories had to find some authoritative voice to judge in religious matters. Universities also provided a unifying institution within Germany, and so…

February 8, 2007
History

German Reformation

Rosenstock-Huessy’s discussion of Luther makes sense if we recall what ERH says about the unique origins of a human type and the repetition of a human type. Luther’s biography is not just about his contribution to the Reformation; ERH says that the “German Reformation hinges on the personal biography of…

February 8, 2007
Literature

Longfellow lives

Another sign that Henry Wadsworth Longfellow is being noticed again is the publication of Christoph Irmscher’s Longfellow Redux , reviewed in the January 5 TLS. Several things about Longfellow are striking: First, what Irmscher calls his “relentless availability” to readers, not only in the “undemanding nature of his published work”…

February 6, 2007
Literature

King’s Theology

Stephen King, that is. Ross Douthat has an interesting article on King in the current issue of First Things . He places King’s novels in the context of modern fiction, which has ignored supernatural events and beings: “King has effectively expanded the definition of realism to include a set of…

February 6, 2007
Literature

King’s Theology

Stephen King, that is. Ross Douthat has an interesting article on King in the current issue of First Things . He places King’s novels in the context of modern fiction, which has ignored supernatural events and beings: “King has effectively expanded the definition of realism to include a set of…

February 6, 2007

Turning the cheek

In his book Reading Matthew , David Garland discusses the significance of “turning the other cheek”: “W. Wink argues that the issue for Jesus is not simply resistance or surrender but what kind of resistance. He claims that turning the other cheek is a third way, which he labels ‘nonviolent…

February 6, 2007

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