Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Introduction ESTHER and RUTH are similar stories. Each details the changing fortunes of a young woman. Each begins with the protagonist in a destitute situation. The fortunes of each reverses by story’s end. Intriguing parallels exist: Scenes : The stories transition through a similar set of scenes, see Table…
Maybe this is not the best venue to reveal that I sometimes wonder about all that deep exegesis: the chiasms, the numerology, vowel modifications, the typological labyrinthes, the innumerable exodus patterns that are so often limned by Peter Leithart or James Jordan or Alastair Roberts. Maybe it’s because I am…
In 1923, J. Gresham Machen wrote the book he is perhaps most remembered for, “Christianity and Liberalism”. Machen wrote it to help map out the cultural currents that were impacting the church with the hope that the church could be vigilant against the dangers theological liberalism posed to historic Christianity.…
March 25, nine months before Christmas, is the date that is often associated with the Annunciation to Mary, Gabriel’s announcement to Mary that, by the coming of the Spirit upon her, she would conceive and bear the heir to David’s throne, whose kingdom would have no end. The story is…
Race and Covenant: Recovering the Religious Roots for American Reconciliation , edited by Gerald R. McDermott (Grand Rapids, MI: Acton Institute), 278 pp. A group of notable thinkers gathered to discuss biblical resources for addressing racial conflict in America in February 2019 at Samford University in Birmingham. Race and Covenant…
“Covenant Creationism,” which might be the most consistent brand of full preterism, is merely dispensationalism turned inside-out. The main cause of disputes over the interpretation of the Scriptures is the practice of interpreting texts in isolation. This applies not only to interpreting a passage without reference to other passages, but…
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It’s a strange hermeneutical theory that doesn’t want to deal with words, but that’s the way many modern hermeneutical systems (beginning with Schleiermacher) work: The interpreter is trying to slip past the veil of language to the mind behind. Inky words on rag-and-wood-pulp pages are just too physical to communicate…
Lundin suggests that “At the core of Hirsch’s appeal is a promise dear to American culture - that we can return to the innocent origins and begin history anew . . . . Hirsch wants a ‘ruthlessly critical process of validation’ to establish the facts of original intent and thus…
Roger Lundin comments on the ironies of evangelical support for ED Hirsch and its frequent suspicion, if not outright condemnation, of Gadamer: “There are manifold ironies to the conservative embrace of Hirsch and spurning of Gadamer. At their heart is the fact that Hirsch’s theory of intention has its roots…
Auden said that “protestantism is correcte in affirming that the We are of society” is false unless each individual “can say I am .” At the same time, what he called catholicism is also correct that anyone who cannot “join with others in saying We does not know the meaning…
That Amazon search confirmed my suspicion: Gratitude is a common topic of inspirational literature. You can get gratitude journals, gratitude calendars, gratitude guides, gratitude cards, gratitude with attitude books, probably gratitude mugs and teacups and bumperstickers and bracelets and decals and tattoos. What is almost completely absent is any serious…
Searching Amazon, I find that one Christine A. Adams has written a small book on gratitude for a book series called “Elf Self-Help” (I’m not making this up). Perhaps someone can gently inform Ms Adams that the whole point of gratitude is that someone else has helped.
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