Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Westminster OT professor Pete Enns has been a friend since he taught me German at seminary nearly twenty years ago, and as editor of the Westminster Journal he regularly published my work. I have raised questions to him in private in the past, and we have had our friendly disagreements.…
Jay Sklar of Covenant Seminary carefully examined the uses of various terms for cleansing, consecrating, and atonement, particularly aiming to distinguish “atone” (Heb kpr) from the others. He took aim particularly at Milgrom’s claim that kipper “means purge and nothing else,” and is synonymous with other terms for purging. Against…
Brian Gault gave a carefully-argued paper on the meaning of “ha-olam” in Ecclesiastes 3:11 - normally translated as “eternity.” Gault ran through a number of possible interpretations of the verse, finally suggesting a repointing leads to a translation as “darkness” or “ignorance.” The point is that God makes the world…
Keith Johnson gave a solid exposition of Augustine’s views on the vestigia trinitatis in an ETS session this morning. He argued that Augustine is not using the vestigia to prove the Trinity or as a “second root” (Barth) in addition to the economic revelation of the Trinity. In fact, Augustine…
J. Budziszewski gave a sharply argued and spryly humorous deconstruction of liberalism’s neutralist view of tolerance, arguing that liberal states are confessional states that pretend not to be and that liberalism leads to a disguised dictatorship (a plenary ETS session). He suggested that a confessional state that follows what he…
No doubt it goes without saying after the previous few posts, but Latour’s anthropological assessment of modernity provides a lot of ammo for a study of modernity that would treat it as the creation of a purity culture, as dirt-avoidance.
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