Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
Showing page 122 of 309
Showing page 38 of 43
Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…
God cannot deny Himself and is unchangeable in His being, wisdom, power, holiness, justice, goodness and truth. He never contradicts Himself or becomes other than the faithful God that He is. And yet: Our God is shown to be God above all in becoming man; our Creator is shown to…
Lacan, stressing how language controls us, says “I am not a poet, but a poem.” I don’t know about Lacan, but that is certainly the case for Christians: “For we are His workmanship (Gr. poema ), created in Christ Jesus for good works” (Ephesians 2:10).
The history of the modern nation-state, and the disillusionment with it, can be told as the story of changing responses to Roman-inspired patriotism, tinged with the rhetoric of Christian martyrdom and sacrifice. Simplifying to an extreme, the story of modern politics is about the resurgence (in France in 1789 or…
In his 1950 book, The Lonely Crowd , David Reisman divided humanity into three parts: the tradition-directed, the inner-directed, and the other-directed. The last were distinguished from the first by the fact that they looked to the present rather than to the past for direction: “What is common to all…
Is solitide a prerequisite for the rise of individualism? If someone is never actually alone, can he ever conceive of himself as being defined in isolation and separation from others? This line of questioning might give some part of the explanation for the rise of individualism in the modern world.…
Showing page 1769 of 2212
Your weekly digest for all things Theopolis.
