Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…
God cannot deny Himself and is unchangeable in His being, wisdom, power, holiness, justice, goodness and truth. He never contradicts Himself or becomes other than the faithful God that He is. And yet: Our God is shown to be God above all in becoming man; our Creator is shown to…
Lacan, stressing how language controls us, says “I am not a poet, but a poem.” I don’t know about Lacan, but that is certainly the case for Christians: “For we are His workmanship (Gr. poema ), created in Christ Jesus for good works” (Ephesians 2:10).
The history of the modern nation-state, and the disillusionment with it, can be told as the story of changing responses to Roman-inspired patriotism, tinged with the rhetoric of Christian martyrdom and sacrifice. Simplifying to an extreme, the story of modern politics is about the resurgence (in France in 1789 or…
In his 1950 book, The Lonely Crowd , David Reisman divided humanity into three parts: the tradition-directed, the inner-directed, and the other-directed. The last were distinguished from the first by the fact that they looked to the present rather than to the past for direction: “What is common to all…
Is solitide a prerequisite for the rise of individualism? If someone is never actually alone, can he ever conceive of himself as being defined in isolation and separation from others? This line of questioning might give some part of the explanation for the rise of individualism in the modern world.…
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