Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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INTRODUCTION The world is divided into two great families. On the one hand, there are those who are “called children of God” (3:1), while on the other hand are the “children of the devil” (3:10). The main distinguishing mark is conduct: Children of the devil practice sin, while children of…
The good folks at First Things have posted an article of mine on their web site. You can see it at http://www.firstthings.com.
1 John 2:20: You have an anointing from the Holy One. As I said in the sermon, John uses the word “anointing” to refer to the Spirit. We are led into truth, and enabled to persevere in the truth, because the Spirit has been poured out. But John uses this…
“You have no need for anyone to teach you,” John writes, since “His anointing teaches you about all things.” Whatever this means, it certainly doesn’t mean that Christians don’t need any teachers. That would make John’s statement contradictory, since he’s teaching his readers they don’t need teachers. Besides, the New…
It is almost universally believed among evangelicals that Jesus is coming soon. This conviction is obvious among those who think that Jacques Chirac or Vladimir Putin might be the Antichrist. But even evangelicals saner eschatologies cling to the belief that Jesus could be returning any day. In his excellent commentary…
Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
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