Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
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INTRODUCTION John’s readers are in danger of being misled, and John writes to warn them about false teachers and deceivers. John is confident that his “little children” will be delivered from the deceivers because they have an “anointing” from God. THE TEXT “Little children, it is the last hour; and…
Christopher Insole wants theologians who attack “liberalism” to be more careful about what they’re attacking. He favorably cites Robert Song, who distinguishes the constitutional liberalism of Locke and Kant from the laissez-faire liberalism of Hayek from the welfare liberalism of Hobhouse. Fair enough. But Insole’s own definition of liberalism seems…
1 John 2:15-16: Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. When John talks about “the world,” he’s talking, as we’ve seen, about a cultural, social, and political system organized in hostility or…
Cultures have traditionally been rivers (Z. Bauman). The current carries everyone along in the same direction, whether or not they like where they’re going. When someone asks, “Why are we going this way?” it’s a sufficient answer to say, “We always have.” The only way to go a different direction…
Modernity arose to tame the chaos and carnage of 16th and 17th-century European wars. To form a Europe reduced to formlessness, modern thinkers and politicians drew boundaries - the boundaries between Protestant and Catholic established in the Peace of Westphalia and the boundaries between religion and political life, among others.…
Katherine Newey suggests that “a class-based divide between popular culture and literary or ‘high,’ remaining to this day, emerged in debates over the reform of the theatre [in the 19th century]. Much of what still endures of the concept of ‘legitimate’ theatre in the early twenty-first century was formed out…
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