Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…
14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…
From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…
"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…
Showing page 277 of 309
Showing page 38 of 43
Augustine describes “pride of life” in part as follows: “The temptation is to wish to be feared or loved by people for no reason other than the joy derived from such power, which is no joy at all. It is a wretched life, and vanity is repulsive . . .…
1 John 2:15: If anyone loves the world, the love of the Father is not in him. As we’ve seen this morning, John poses a stark either/or choice. Our lives are directed by our loves; what we love determines what path we take in life. Ultimately, there are only two…
John says, “Do not love the world or the things in the world,” and we immediately scurry around to find rationalizations and escape routes. Is John saying that cigarettes and beer and symphony orchestras and dancing and watching movies and art museums and playing video games are inherently sinful? Didn’t…
Stallybrass and White again: “increasingly from the sixteenth century pigs were present and high visible in the city . They wandered through the streets, sometimes biting and even killing small children: in 1608 the young Sir Hugh Cholmley was attacked by a sow. A Jacobean starchmaker kept 200 pigs in…
After a survey of the exotica on display in fairs in the 18th-19th centuries, Stallybrass and White conclude that the fairs do not, as Bakhtin argued, enact a grotesque inversion of civilized hierarchies, but instead reinforce those very hierarchies. Two passages are particularly important: “One could even mount the precise…
English fairs in earlier centuries displayed wares and displays from all over the world. At one there was an animal described as “a noble creature, which much resembled a Wild Hairy man” whose main skill was to doff his hat and show “his respects to the Company, and smoaks a…
Showing page 1776 of 2212
Your weekly digest for all things Theopolis.
