Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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CS Lewis pointed out that the critical thing about chivalry was “the double demand it makes on human nature. The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost…
In his fascinating Erotic Faith , Robert M Polhemus argues that the vulgarity of D. H. Lawrence’s novels aimed at a kind of sexual redemption. Lawrence believed that modernity “has brought the deadly glorification of abstractions on the one hand (nationalism, progress, and civilization), and, on the other, inanimate matter…
It seems that we can dwell “in” God only if He is Triune. To put it pictorially, and somewhat quaintly: Is there any space in a god like Allah where we might find a place? It seems that at best we can only come near him, but not indwell him.…
In Is There A Sabbath For Thought? William Desmond distinguishes thinkers that are “lovers” from those that are “theorists”: “When I was in love with my beloved, I sang my beloved. Now that I am not sure about my beloved, or my love, I begin to analyze my love, and…
INTRODUCTION John insists that talking that’s not backed up by walking is a form of lying (1:6). He returns to a similar point here: True knowledge of God is evident in obedience to His commandments (2:3), and the one who abides in God must walk as Jesus did (2:6). THE…
Jesus said, This is My blood of the covenant, which is poured out for many for forgiveness of sins. John assures us several times in our sermon text that our sins will be cleansed and forgiven. If we walk in the light, we have fellowship with one another, and the…
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