Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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In Dialectic of Enlightenment , Horkheimer and Adorno characterize the Enlightenment assault on metaphysics as an assault on the remnants of old superstition. Among the Greeks, “by means of the Platonic ideas, even the patriarchal gods of Olympus were absorbed in the philosophical logos . The Enlightenment, however, recognized the…
In their study of Hobbes and Boyle, Steven Shapin and Simon Schaffer show that Hobbes’s opposition to Boyle’s air pump was as political as scientific. Hobbes complained about the Catholic system because it introduced a double loyalty to church and state, and he was particularly vicious with the priests who…
Does beauty compel assent? It certainly seems to. Ought it? That’s trickier. If an explanation encompasses the data simply and elegantly and beautifully, does that make it a good explanation? Does that make it true? Are the “transcendentals” truly interchangeable? If the explanation does not compel by its beauty, what…
Can we say that Hosea had Jesus in mind when he wrote “out of Egypt I call My Son”? Does it matter whether he did or not? If not, does this mean we can do anything we like to texts, find in them whatever we care to bring? Historian David…
I read John 1:1, and I hear echoes of Genesis 1:1, and I begin to suspect that John wants to teach that the gospel story is a story of new creation. That conclusion does not rest simply on the phrase “in the beginning,” but that phrase is certainly a pointer…
David Steinmetz finds Benjamin Jowett’s claim that Scripture’s “one meaning” is “the meaning which it had to the mind of the Prophet or Evangelist who first uttered or wrote, to the hearers or readers who first received it” to be “insufficiently historical, He argues (in Ellen Davis and Richard Hays,…
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