Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
Showing page 112 of 309
Showing page 38 of 43
Stanley Fish, in a renowned essay on Bacon’s Essays , concludes that the essays are “unfinished with a purposefulness that makes the bestowing of the adjective less a criticism than a compliment.” He insists on the provisionality of knowledge, and “communicates that provisionality [in the Essays ] by letting the…
In a fascinating review of a recent book on evolution (TNR, Sept 4), Oren Harman suggests that reports of the death of Lamarck, proclaimed in every middle school science classroom for well over a century, may be somewhat exaggerated: Lamarckism “is and isn’t” dead. Insofar as Lamarckism meant “direct adaptive…
One of Barth’s main contentions that only a Triune God can give Himself. A monadic God might give, but would give something less than Himself. Only if God is both Himself and another, and only if that other is fully God, can God give Himself .
Bavinck writes: “It is wrong to conceive the decree as if it determined only a person’s end and coerced him or her in that direction regardless of what they did. The decree is as inconceivably rich as reality itself. It is, in fact, the fountainhead of all reality. It encompasses…
Blumenberg writes ( Legitimacy of the Modern Age ) that with Bacon, Kepler, and particularly Leibniz, the Augustinian suspicion of curiosity is overcome, and knowledge thereafter “justifies itself; it does not owe thanks for itself to God; it no longer has any tinge of illumination or graciously permitted participation but…
Blumenberg says that Bacon drew a distinction between metaphysics and physics in terms of human control: “The former has as its object the unalterable law beyond man’s influence; the latter comprises all knowledge of the operative and material causes that man can transpose in order to influence given states of…
Showing page 1799 of 2212
Your weekly digest for all things Theopolis.
