Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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In his recent book on the cultural history of honor, James Bowman notes that “both Greeks and Romans had a history of skepticism about honor that ran in parallel with the mainstream culture’s celebration of it. Plato anticipated a particular Christian tradition of other-worldliness by treating honor as a mere…
Michael Walzer (TNR, July 31) argues, “Selected infrastructural targets are easy enough to justify: bridges over which supplies are carried to the army in the field provide an obvious example. But power and water . . . are very much like food: they are necessary to the survival and everyday…
INTRODUCTION We should pray God’s promises back to Him. But God has not only issued promises; He has also issued threats. Faithful prayer asks God to be true to both. THE TEXT “Give ear, O heavens, and I will speak; and hear, O earth, the words of my mouth. Let…
John 6:53-56: Jesus therefore said to them, Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourself. He who eats My flesh and drinks My blood has eternal life, and I will raise him…
Deuteronomy is a series of sermons by Moses on the law. Moses is not going to go over the Jordan to lead the people against the Canaanites, and so he spends his last days instructing Israel how they should carry out the conquest, assuring them that Yahweh will fight for…
Craig Gay ( The Way of the (Modern) World ) very lucidly traces a line of development from Descartes’ separation of the human subject from the world of objects, through the Cartesian and Newtonian effort to reduce science to mathematics, to the triumph of technical manipulation. At the end point,…
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