Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Occasionally, I run into people who have never heard of Ken Myers and his Mars Hill Audio ministry. What a tragedy, I think. In case you happen to be one of the darkened multitude, Myers is one of the best-informed Christian cultural commentators of our time, and his audio magazine…
In a Biblical Horizons lecture, Rich Bledsoe argued that the doctrine of justification by faith was the doctrine that needed to be emphasized in the 16th century to exorcise the medieval world where power was based on condemnation. Because of Luther, everyone could stand up to the condemnation of the…
Baptism unites the baptized to the church, which is the bride of Christ. Brides take the name of their husbands, and thus all who are baptized take on the name of Jesus - they are Christians because “Christ” is their Husband’s name. Only feminists would want the baptized to keep…
Gary Burge points out in his NIV commentary on 1 John that the relative pronoun that begins the letter is neuter, even though the subject (LOGOS) is masculine. Drawing on Raymond Brown, he suggests that the neuter is used because it covers not just the person of Jesus the Word,…
It’s common to reconcile James and Paul on justification by saying something like “Paul’s faith is not the faith that James is talking about, and James’ justification is not the justification Paul is talking about.” That is, James is talking about some kind of demonstration of being in a justified…
Doug Ingram suggests in his 2004 Grove Book study of Ecclesiastes that the book has a peculiarly postmodern emphasis on the ambiguity of the world and human life. Pointing to the proliferation of studies of Ecclesiastes over the past decade and a half, he writes that while modern readers find…
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