Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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A former student, Matt Dau, commented on reading David Bentley Hart’s description of postmodernism and the sublime that it seemed very similar to the courtly love tradition - the dominating attraction of one’s life is the inaccessible beauty of the beloved. Judging from Holsinger’s work, that analogy is no accident.…
Holsinger argues ( Premodern Condition ) that Bataille, despite writing a somme atheologique was not so much attacking or parodying Thomism as critiquing Thomas with resources taken from inside the medieval Catholic tradition. As an illustration of his “intellectual open-mindedness vis-a-vis the tradition of Catholic theology,” Holsinger cites the exchange…
Bruce Holsinger gives this summary of the conflict between “traditional” Thomists and the advocates of nouvelle theologie during the early decades of the 20th century: “What infuriated . . . the [traditionalist] neo-Thomists about the nouvelle theologie was what they perceived as its historical relativism, which in turn derived from…
In what sense did Jesus fulfill the covenant of works? He is clearly the last Adam (Rom 6), and reverses the work of the first Adam. But unless we assume that Torah is a straightforward republication of the covenant of works, then any claims about Jesus fulfilling the covenant of…
Foucault is normally classified as a radical postmodern, but there is a strong “conservative” thrust to his work on the prison and other “disciplinary” mechanisms of the early modern period. His attention is mainly on the social, architectural, and political mechanisms that break down traditional solidarities and thereby isolate individuals…
One of the key themes of Foucault’s work is an effort to uncover the social conditions of modern individualism. He suggests that the idea that “the model of a society that has individuals as its constituent elements is borrowed from the abstract juridical forms of contract and exchange” is only…
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