Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Luke 22:29-30: Jesus said to His disciples during the Last Supper, Just as My Father granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. Last Thursday was Ascension…
Acts 8:36: As Philip and the eunuch went along the road they came to some water; and the eunuch said, Look! Water! What prevents me from being baptized? Baptism is God’s work, not mine. The voice you hear will be my voice, and I will be the one to pour…
Peter Beinart offers one contradictory, one misleading, and one astonishing argument in favor of the estate tax on the “super rich” (TNR, May 15). The contradictory argument first: He quotes from Teddy Roosevelt to the effect that the wealthy owe a particular debt to the state because they benefit disproportionately…
Easter is about faith, hope, and love. Easter is pre-eminently about the love of God for us. The Father loved His Son and rescued Him from death. When the Father rescued the Son, He also rescued us, so that we can join in Paul’s taunt-song against death: “Death is swallowed…
In a recent defense of the Enlightenment in Scotland and Naples, John Robertson focuses on the importance of commerce as an agent for renewing society. According to the summary of the TLS reviewer (March 24), Robertson “argues that the Enlightenment in Scotland and Naples began when David Hume, Ferdinando Gliani…
In his recent book on “religion as a natural phenomenon,” Daniel C. Dennett deploys an evolutionary theory of religion in an effort to curb the abuses of religion. After over 400 pages, he is able to come up with this deep wisdom: “in the end, my central policy recommendation is…
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