Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 38 of 43
The church calendar is essentially a calendar of feast days, preceded by days of preparation for feasting. Advent is a time of preparation for the feast of Christmas, when we celebrate the Father’s gift of His Son; Lent is a time of preparation for the feast of Easter, when we…
Kumar argues that postmodernism is characterized by a contempt for the past, and by an embrace of the “depthless present.” The result is an obsession with space: “The plane of the timeless present is the spatial. If things do not get their significance from their place in history, they can…
Ulrich Beck suggests that the contemporary world is less post-modern than radicalized modernity, a modernity that has become self-conscious and self-reflexive. He writes: “Just as modernization dissolved the structure of feudal society in the nineteenth century and produced the industrial society, modernization today is dissolving industrial society and another modernity…
Though not altogether obvious in English, the names Jehoahaz and Ahaziah are variations of the same name (cf. 2 Kings 13). Jeho = iah, both references to Yahweh’s name, and the verb “ahaz” is common to both. “Ahaz” means “to seize, to lay hold,” and the name “Yah lays hold”…
Many Christians observe the last few Sundays before Lent as “pre-Lenten” Sundays. This might look slightly daft: After all, Lent is itself a period of preparation for Easter, and if we need a time of preparation for the time of preparation, perhaps we also need a pre-pre-Lent to prepare for…
Ihab Hassan contrasted modernism and postmodernism by reference to Authority and Anarchy. He suggested, in Kumar’s summary, that postmodernism “involved a tendency toward ‘Indeterminacy,’ a compound of pluralism, eclecticism, randomness and revolt. Indeterminacy also connoted ‘deformation,’ a stress on decreation, difference, discontinuity and ‘detotalization’ which together add up to a…
Showing page 1876 of 2212
Your weekly digest for all things Theopolis.
