Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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J ohn van Engen argues in a 1986 article that the romanticized “legend of the Christian Middle Ages” doesn't hold up to historical scrutiny. Until the Reformation and counter-Reformation, Europe was only superficially Christianized, full of paganism and quasi-pagan “residuals” from pre-Christian cultures. Besides, the vision of a unified, deeply…
A ccording to many biologists and philosophers of science, evolution has eliminated all notion of purpose, teleology, and form from biology. Living things are machines that operate by chemical and physical processes, guided by the purposeless process of natural selection. Stephen Talbott begs to differ , at length and devastatingly.…
C hristopher Carroll reviews two volumes of music criticism written by Virgil Thomson at the NYRB . Carroll characterizes Thomson as a “knight errant” because of principles like this one, enunciated in his book, The State of Music : To expose the philanthropic persons in control of our musical institutions…
E amon Duffy tells the fascinating story of a Yale library manuscript, Beinecke MS 408, a book of herbal lore and astrology, written in an indecipherable code. It is also known as the “Voynich manuscript” because of the role of Wilfrid Michael Voynich (a “ Polish-Lithuanian bookdealer and adventurer”) in…
I n a review of new editions of the works of Israeli novelist S.Y. Agnon, Robert Alter highlights Agnon's debts to both his Jewish heritage and modernist revolt against tradition. His description of Agnon's story collection, A City in Its Fullness , captures both sides: “The stories, some folkloric, many…
G arry Wills is the NYRB's resident expert on Evangelicals, and he gives an overview of the Evangelical movement under three headings—crowds, drama, and cycles. It's familiar territory, and much of it is unexceptional—neither mistaken nor particularly insightful. But Wills does include a bit of each—mistake and insight. He spends…
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