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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Anthropology

What Irenaeus’ Christology Teaches Us about the Goodness of our Bodies

The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…

by Gerald HiestandSeptember 13, 2018
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Biblical Studies

The Second Death in Liturgy and History

Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…

by Mike BullSeptember 11, 2018
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How to Worship

Cross My Heart

Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…

by Christopher KouSeptember 6, 2018
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Biblical Theology

The Problem of Psalm 137

Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…

by James B. JordanSeptember 4, 2018
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Course Recap

A Week with Esther Meek: Course Recap

Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…

by TheopolisAugust 31, 2018
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartAugust 31, 2018

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Eucharistic meditation

2 Kings 12:4: Then Jehoash said to the priests, All the money of the sacred things which is brought into the house of the Lord, in current money, both the money of each man’s assessment and all the money which any man’s heart prompts him to bring into the house,…

February 19, 2006
Uncategorized

Joash, King of Judah

A short play I wrote for my children some years ago. Scene 1: Joash and Zechariah Commotion offstage, and then two boys come on, arguing and tussling over a stick. Joash: Give it back! Give it back! Zechariah: No, it’s mine. You took it from me. Joash: I didn’t. Yours…

February 19, 2006

Return to Routine

Some thoughts inspired by Dale Ralph Davis’ commentary on 2 Kings 12. The opening verses of 2 Kings 12 are formulaic. We have heard these words before, again and again, ad nausea in the history of 1-2 Kings: In the such and such year of so and so King of…

February 19, 2006

Exhortation

Joash was a faithful king, but his faithfulness was not complete. He remained faithful, the writer of Kings tells us, “all his days in which Jehoiada the priest instructed him.” The parallel in 2 Chronicles 24 is more explicit: “Joash did what was right in the sight of the LORD…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

Mark’s meta-irony, 2

Some thoughts inspired by student papers on Mark 15: The most obvious Markan irony in chapter 15 is the fact that the Roman soldiers mock Jesus for being king of the Jews when He in fact is the king of the Jews. God has the last laugh; God is not…

February 19, 2006

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