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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Literature

Hamlet, 3.4

This scene, like the scene that opens Act 3, shows Hamlet encountering a woman who in his mind has betrayed him. Again, he has been sent for, and probably suspects that it is another setup like the one with Ophelia. He has just come from the play, ready to drink…

February 16, 2006
Literature

Pierre and Hamlet

FO Matthiessen described Melville’s Pierre as “an American Hamlet,” a novel that attempts to “translate” Shakespeare into 19th-century American life. In part, this is a matter of Melville matching characters and plots: “Lucy’s pale innocence fails Pierre as Ophelia’s did Hamlet; the well-named Reverend Mr. Falsgrave’s cushioned voice of worldly…

February 16, 2006
Philosophy

Metaphysics of presence

Derrida, famously, challenges what he calls the metaphysics of presence. What is challenging is not the reality of presence as such, but the notion that we can arrive at some pure presence of a thing, a moment, a self that is unmixed with anything other than itself. A pure instant…

February 16, 2006
Philosophy

How Deconstruction Works

Culler offers an example from Nietzsche that provides an excellent example of the ju-jitsu of deconstruction. Nietzsche argues that causality is not something given, but is the product of a rhetorical operation, a chronological reversal ( chronologische Umdrehung ). I feel a pain, and go searching for a cause of…

February 15, 2006
Literature

New Criticism and theory

At the beginning of his book on Deconstruction , Jonathan Culler notes that critical theory, seen “as an attempt to establish the validity or invalidity of particular interpretive procedures,” is profoundly indebted to New Criticism: This movement “not only instilled the assumption that the purpose of literary study is the…

February 15, 2006
Literature

Thoughts on Beowulf

All page numbers are from the Heany translation. The central focus of the first two fights is Heorot, the mead-hall of Hrothgar. The mead-hall is the focus of a complex of imagery. (The last fight has a similar origin, as Beowulf’s hall is destroyed by the dragon. The house is…

February 15, 2006

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