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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Literature

Christianization of Germanic Lit

B eowulf reflects the tensions between the Christian culture spreading throughout Northern Europe and the pagan cultures into which it came into conflict. The poem has its place within this clash of civilizations in the first 500 years AD. It is a product of the history of missions. The Germanic…

February 15, 2006
Literature

Still more on Hamlet

SERPENT KING Among other things, Hamlet is a dramatic reflection on philosophical anthropology: What is a man? and What are the conditions of human experience and existence? This is related to the theme we explored a few weeks ago under the heading of “action”: What are the rules and guidelines…

February 14, 2006

Mark’s Meta-Irony

Mark is known for the understated irony of his gospel, but there is a large-scale irony overarching the book that is worthy of Sophocles. Readers know from the first verse of the gospel that Jesus is Son of God, and that title is used periodically through the gospel by the…

February 14, 2006

Mark’s Meta-Irony

Mark is known for the understated irony of his gospel, but there is a large-scale irony overarching the book that is worthy of Sophocles. Readers know from the first verse of the gospel that Jesus is Son of God, and that title is used periodically through the gospel by the…

February 14, 2006
Literature

Renaissance Self-Criticism

What characterizes the Renaissance sensibility of the self? Two things, perhaps: First: not the playing of roles, but the consciousness of playing roles, the consciousness that creates an ironic distance between role and role-player. Richard II is entirely expressed in his assigned role; Henry V seems conscious that he is…

February 14, 2006

Primer on Litcrit

New Critics, Feminists Phenomenology; Reader-Response critics Need no apology. There are Formalists of Russia, Structuralists of France. Give Archetypal Critics More than a glance. Marxists are strange birds, Like Speech-Act Theorists. And yet there’s no doubt Which theory is Queerest. Diaologic critics And Deconstruction Both in their own way Love…

February 13, 2006

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