Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Coleridge wrote, “Shakespeare knew the human mind; and its most minute and intimate workings, and he never introduces a word, or a thought, in vain or out of place: if we do not understand him, it is our own fault or the fault of copyists and typographers; but study, and…
If Pascal were alive today, he would have a blog. Jonathan Edwards too.
A thesis, which may prove, when the actual evidence is examined, to be wholly wrong: The thesis: Psychology and its related disciplines do not arise from clinical study or laboratory research, but as a branch of literary criticism. Evidence (extremely thin): Coleridge was the first to use the phrase “psycho-analytic.”…
INTRODUCTION How are we to live in this world of vapor? Solomon tells us again and again to rejoice (e.g., 5:19-20), and implies that this joy comes in community with others. That theme of community is explicit in chapter 4, as Solomon reflects on the evils that destroy neighborliness and…
James Smith offers this summary of one strand of Derrida’s essay, “Violence and Metaphysics”: “since philosophy is ‘primarily Greek,’ ‘it would not be possible to philosophize, or to speak philosophically, outside this medium.’ . . . But could one conceive philosophy otherwise? This, Derrida will show, is precisely what Levinas…
Questioning the “self-present” ego did not begin with postmodern skeptics. Pascal already raised the question, what is the ego? and answered, “Suppose a man puts himself at a window to see those who pass by. If I pass by, can I say that he placed himself there to see me?…
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