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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Purpose of Kings

In an article in Biblica, JG McConville points out that Kings does not offer much hope based on reforming kings. On the contrary, the books shows that the efforts of reforming kings are regularly undermined by their successors. Manasseh is not some strange exception but the norm: “Far from leading…

September 25, 2005

Beds and Bedchambers

The word “bed” is used nearly a dozen times in 1-2 Kings, and the uses represent a significant minor motif in these books. The following are some reflections on this motif, in large measure inspired by my students’ work. 1) 1 Kings begins with a report about David’s impotence and…

September 24, 2005

Christ’s nature

Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…

September 22, 2005

Christ’s nature

Conceptual difficulties that arise from attempting to express incarnation in categories drawn from the Greeks. Sarah Coakley points to one such problem in a discussion of the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris historical analysis, charging that he imports post-liberal obsessions…

September 22, 2005
Politics

Two Headed Christendom?

The question debated among medieval political theorists was not whether Christendom was a body, ultimately the body of Christ, but whether there was room for more than one “head” of the body. As Otto Gierke summarizes,”Mankind constituted a Mystical Body, whereof the Head was Christ. It was just from this…

September 22, 2005

What Is The Church?

“The Bible,” writes Avery Cardinal Dulles, “when it seeks to illuminate the nature of the Church, speaks almost entirely through images, most of them . . . evidently metaphorical.” Citing Pope Paul VI, Dulles lists the following images: “the building raised up by Christ, the house of God, the temple…

September 22, 2005

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