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Matthew

What Tune is Playing? (Matthew 11:1-19)

Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…

by Peter LeithartJanuary 14, 2014
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Theopolis News

Constantine, Christendom, Christian Renewal

Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…

by Peter LeithartJanuary 13, 2014
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Matthew

Treasures in Matthew's Genealogy, 2

In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…

by Kelly KerrJanuary 9, 2014
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Theology

The Trinity and the Nations, 3

The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…

by Brian MarrJanuary 7, 2014
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Theopolis News

Nevin Lectures

Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…

by TheopolisJanuary 2, 2014
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Revelation

Him Whom They Pierced

Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…

by Peter LeithartJanuary 1, 2014

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Sex as vestigia trinitatis

Barth famously argues there is an I-Thou within humanity itself that manifests the inner reciprocity, the differentiation and union, that is the life of the Trinity: “that it is in the differentiation of man and woman, the relation of sex, that there is this repetition, is an indication of the…

September 22, 2005
Theology

Sapientia and Scientia

Augustine taught that scientia, knowledge of historical events, was necessary for Christian theology, but that all theology aspired to love of God, which is more closely bound with “sapientia” or wisdom. By the time Aquinas raised the question of whether sacred doctrine is a form of wisdom, however, the terms…

September 22, 2005

1 Kings 13 again

James K. Mead has a fine article on 1 Kings 13 from an issue of VT several years ago. He proposes a parallel structure for the whole chapter: Scene 1 (vv. 1-10) matches scene 3 (vv. 20-25); in both there is a calling out, a pronouncement from Yahweh, a sign,…

September 21, 2005

Amos and 1 Kings 13

In an article on 1 Kings 13, Werner Lemke noted a number of parallels with the prophecy of Amos, specifically parallels between the man of God from Judah and Amos himself. 1) Both are from Judah and prophesy at Bethel. 2) Both confront authorites at Bethel. 3) Both predict the…

September 21, 2005

Sermon Outline, September 25

INTRODUCTION One of the great evils of American Christianity is the idolization of the family. American Christians believe that blood is thicker than baptismal water, and that the family is a redemptive institution. But the primary family for Christians is the “brotherhood” of the church, and Jesus stressed that discipleship…

September 20, 2005
Biblical Studies

Metonymic Imagination

One sometimes hears references to a “metaphorical imagination,” but biblical imagery often works also by metonymy. It is not only that the tree of, say, Psalm 1 “stands for” strength or stability. It is that, as the Psalm makes clear by emphasizing the fruitfulness or the tree who is a…

September 20, 2005

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