Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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D espite efforts to show that animals cry, Robert Provine ( Curious Behavior ) argues that “dispassionate evaluation of evidence indicates that neither elephants nor chimpanzees, our primate cousins, shed an emotional tear. The exclusivity of humankind’s crown jewels— language, laughter, and tool use— has been challenged, but emotional tearing…
W ithout authority, Yves Simon argues ( A General Theory of Authority ), our efforts at collective action would be stymied: “decisions concerning the common action of a multitude could be taken unanimously, at least under the ideal conditions of a community made up of intelligent and virtuous persons alone.…
N ext door at First Things , James Rogers asks , “Does the welfare of non-Americans count in the creation of U.S. economic policy? Secondly, to what extent, if at all, should it count?” Or, more fully: “Responding to the impact of globalization on U.S. workers by increasing tariffs and/or…
David's ecstatic prayer in 1 Chronicles 29 - the last words he speaks in Chronicles - includes this notable verse: “Who am I and who are my people we we should have strength to volunteer offerings like this? For from you comes all, and from your hand we give to…
L istening to architect Daniel Lee teach a Theopolis course this week, I had many moments of insight. Here are a couple of them. Daniel offered a brief but penetrating analysis of the structure and message of the Pantheon of Rome. A house for all the gods, it was church-in-the-round,…
D avid's speech to the assembly of princes (1 Chronicles 29:1-9) has a roughly chiastic form. It begins with David's review of his contributions to the temple and his declaration of his delight in God's house. He sets an example by donating additional gold and silver and calls on the…
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