Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Job appears in the Bible as a true story and it is regarded as such in other Scripture: As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the…
Thanksgiving is warfare. Gratitude is a weapon. Wield it well. Give thanks for the preparation. The hustle and bustle, the messy kitchen, the endless cleaning, the extra chairs, and stained tablecloths sing the song of hospitality. God desires that we prepare a place for friends and strangers, feasting and laughing,…
We often hear that, along with Leviticus, Ecclesiastes is the “most peculiar book,” lurking in the Bible’s back alley. 1 But it is high time that we retire this old dirge. God has concealed much gold here, therefore much glory is ours if we are careful to read Solomon’s wisdom…
1 Do you know when the mountain goats give birth? Do you observe the calving of the does? 2 Can you number the months that they fulfill, and do you know the time when they give birth? Job 39 We have and we do, Lord God. Spring is calving season.…
For six days work may be done, but on the seventh day you shall have a holy day, a Sabbath of complete rest to Yahweh. - Exodus 35:2 The instructions for building the tabernacle end with a Sabbath command and the narrative about building begins with a Sabbath command, before…
High in the list of now forgotten sins is simony. It was not always so: the medieval schoolmen believed simony to be the worst of ecclesiastical crimes and waged a centuries long campaign to purge the Church of this financial and spiritual corruption. As the schoolmen robustly defined it, “simony…
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Pickstock offers a theological alternative to Derrida’s concern that giving is impossible since any hope of a return robs the gift of its character as gift and puts it instead into the category of mutually advantageous capitalist exchange. Pickstock points out that in renouncing “the return” as “an ethical category,”…
Pickstock uses the “list” as a crucial example of the dominance of asyndeton of modern discourse. Lists provide “a powerful organization of random phenomena,” but at the same time the order slips into chaos because there is nothing linking the “unrelated elements” of the list. They are merely juxtaposed spatially,…
Pickstock again: For Derrida, there is ultimately no real difference, since all difference is univocally violent. There are particular differences of this and that, but they are all different in the same way - violently different - so there is a “transcendent” sameness. Derrida’s absolute difference collapses is really penultimate…
Pickstock again: For Derrida, there is ultimately no real difference, since all difference is univocally violent. There are particular differences of this and that, but they are all different in the same way - violently different - so there is a “transcendent” sameness. Derrida’s absolute difference collapses is really penultimate…
Catherine Pickstock argues that Socrates does not articulate a “metaphysical” view of self-presence or interiority. She focuses on the erotic character of knowledge in the Phaedrus, which she points out, radically undermines the interior/exterior boundary. Knowledge on this view always involves ecstasy, an attraction to an object outside, and the…
2 Kings 16 is organized chiastically: 1. Formulaic introduction, 16:1-4 2. Threat to Jerusalem, and bribe of Tiglath-pileser, 16:5-9 3. State visit to Damascus, 16:10-11 (altar) 4. Ahaz ministers at the altar, 16:12-14 3’. Continuing worship at the altar, 16:15-16 2’. Tribute to Tiglath-pileser and plunder of temple, 16:17-18 1’.…
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