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Biblical Horizons

Who Rules the Land? The Meaning of the Noahic Covenant, Part 1

It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…

by James B. JordanNovember 23, 1990
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Daniel

The Babylonian Connection

The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…

by James B. JordanNovember 16, 1990
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Biblical Horizons

Taking the Situation Seriously

Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…

by Peter LeithartOctober 19, 1990
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Hermeneutics

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartOctober 19, 1990
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Proverbs

Advice From a Sojourner, Part 8

15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…

by James B. JordanOctober 16, 1990
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Biblical Chronology

Confusion Among the Kings

As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…

by James B. JordanOctober 2, 1990

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Faithfulness to Israel

Through much of Kings, the parallel of North and South has been deigned to emphasize the South’s apostasy. When the South becomes a mirror-image of the idolatrous North, it’s a sign of Judah’s doom. Here, the mirroring goes the other way: Yahweh’s faithfulness to David’s house is reflected in His…

July 13, 2005
Literature

Antony and Aeneas

Shakespeare’s Antony is an Aeneas who refuses to act piously by leaving his Dido and moving on to found Rome. Hence, in pursuit of Cleopatra he leaves Empire to Octavius, and Aeneas is split between the two of them. But Antony is also an Aeneas who will never be separated…

July 13, 2005

Perpetual War

According to Deuteronomy 20, any man who had built a house, planted a vineyard, or married a wife without enjoying their benefits and joys was excused from military service. While it was certainly possible for a 20-year-old Israelite to be unmarried and propertyless, it would seem that the military was…

July 12, 2005

Of Kline and Kings

In his book on the Deuteronomistic history, Terence Fretheim notes the marked differences between God’s dealings with Israel and the expectations suggested by suzereignty treaties: “the historian makes it abundantly clear that God is not bound to react to the people in some schematic or univocal fashion. The relationship between…

July 12, 2005

From Former Prophets to Deuteronomistic History

Here’s a PhD thesis: What is going on, philosophically and theologically, in the transition from viewing Joshua-2 Kings as Former Prophets (Jewish tradition) to seeing them as Historical Books (evangelical) to seeing them as Deuteronomistic History (contemporary academic consensus). There’s a story to unpack there similar to the story that…

July 12, 2005

Parabolic history

Jesus comes telling parables, so that seeing they might not see and hearing they might not understand. Yahweh does the same in Kings; He tells and enacts parables that are understood only by those who have received the wisdom that comes from God. It is, as with Jesus and Paul,…

July 12, 2005

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