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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Gatekeepers

1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…

by Peter LeithartJune 21, 2016
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Trinity

Are the Divine Persons Persons?

The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…

by Peter LeithartJune 16, 2016
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Architecture

On Biblical Theology

Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…

by James B. JordanJune 14, 2016
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Humor

Wise Laughter

We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…

by Remy WilkinsJune 7, 2016
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Liturgy

Why Theopolis? Take Two

At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…

by Peter LeithartJune 2, 2016
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Attributes of God

How Can We Talk About God?

“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…

by Bogumil JarmulakMay 31, 2016

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Exhortation, June 26

When he finished his Pentecost sermon, Peter urged the Jews how to respond to his message: “Repent, and let each of you be baptized in the name of Jesus Christ,” he said, “for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.” Peter says that…

June 26, 2005
Theology

To Set Our Hope on Christ

ECUSA has recently released its response to the Windsor Report’s invitation to explain “from within the sources of authority that we as Anglicans have received in scripture, the apostolic tradition and reasoned reflection, how a person living in a same gender union may be considered eligible to lead the flock…

June 25, 2005

More on Hart, The Beauty of the Infinite

This is out of order from the other posts on Hart. David Hart, Beauty of the Infinite Part 2, section 1: Trinity Thesis 2: Different and distance in Christian understanding are understood in Trinitarian terms. In this light, peace is the true form of difference, and beauty is the true…

June 25, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Overheard in a pastor’s study

Troubled parishioner: I know that God is utterly reliable. He always keeps his promises. I just don’t know if the promises are for me. Pastor: But you hear the absolution every week, right? TP: Sure, but how do I know that God is talking to me? Pastor: You hear the…

June 24, 2005

Aquinas on sacraments

A few notes on Thomas on the sacraments, aided by Frederick Bauerschmidt’s excellent notes (in Holy Teaching , recently published by Brazos Press). 1) Bauerschmidt points out that Aquinas is bucking a trend in medieval theology by placing sacraments under the genus of “sign” rather than under the genus of…

June 24, 2005

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