Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Naaman is the epitome of the natural man: Powerful, successful, and convinced that he can use his clout and wealth to purchase just about anything. He believes that Syria has the best rivers. He is also a leper, estranged from God and from God’s prophet. 2 Kings 5 is the…
In his 1999 book, How the News Makes Us Dumb , C. John Sommerville wisely notes the difference between power and celebrity. He notes that news is a product, determined by “what publishers think they can get us interested in and get us to pay for.” There’s no reason, then,…
Hart, Beauty of the Infinite Part 2, section I: Trinity Proposition 3: The Christian God shows the beauty of the infinite, and thus can be “traversed” by way of beauty. i. Desire’s Flight. God, Hart suggests is “all” but not a totality. That is, He is not a pantheistic all,…
Now ‘Eliysha’ the prophet called to one from the sons of the prophets And he said to him, “Tie your loins And take a flask of this oil in your hand And go/walk to Ramot Gil’ad. And you enter there And you see there Yehu’ son of Jehoshafat son of…
2 Kings 4:42: “Now a man came from Baal-shalishah and brought the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack.” One of the similarities between these two brief stories is that both are stories of gathering, bringing, and feeding.…
In our sermon text, an indebted widow appeals to Elisha for deliverance from creditors, and he responds by telling her to fill vessels with oil from a single jar. The supply of oil lasts as long as she has vessels to fill. She sells the oil and with the proceeds…
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