Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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When Paul brings Isaiah?s vision into 2 Corinthians 5, he speaks of the mortal being swallowed up by life. ?Life?Ehas already taken on a specific coloration in the course of 2 Corinthians 4. Having spoken of the glory of Christ that has shone in his heart, Paul concedes that he…
Another student, Peter Rae, came up with a chiastic outline of 1 Peter: A. Greeting, 1:1-2 B. Rejoicing in trial, 1:3-25 C. Abstain from flesh, 2:1-12 D. Submit to those in authority, 2:13-3:17 C’. Christ the example, 3:18-4:11 B’. Rejoicing in trial, 4:11-5:11 A’. Farewell, 5:12-14 The intriguing this about…
A student, Amy Mertens, points out that the vine in Revelation 14 is bearing fruit, and thus is an unlikely symbol of the wicked or of apostate Israel. Jesus came looking for fruit on Israel’s fig tree and found none; why would we expect it to be found on the…
As Beale points out, in Rev 12 John uses a technique of temporal telescoping. Jesus’ entire career is summarized as incarnation and exaltation. It is reasonable, then, to suggest, as Beale does, that the woman’s labor pains and the sweeping of stars from heaven are describing events of the intertestamental…
“Good” is God’s original evaluation of creation (Gen 1), and it will be the last (Rom 8:28). “Good” is the first and the last word. Goodness is the alpha and omega of creation.
Revelation 20:1-3 claims that Satan is cast into the abyss, which is “shut” and “sealed” for 1000 years, and verses 7-10 add that at the end of the 1000 years, Satan will be released to gather the nations against the beloved city of God until they are devoured. What kind…
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