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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Structure in 1 Chronicles 26

1 Chronicles 26:1-19 lists the names and positions of gatekeepers at Solomon's temple. The passage is framed by references to the “allotment” or “apportionment” of assignments to Korahites (v. 1) and sons of Korah and Merari (v. 19). Within this frame, the text moves in a complex parallel fashion through…

February 21, 2017

All Great Art Is Praise

“T he art of man is the expression of his rational and disciplined delight in the forms and laws of the creation of which he forms a part.” This is the first thesis of John Ruskin's “All Great Art Is Praise,” in The Laws of Fesole . Rationality is essential…

February 21, 2017

Demonstrative Complications

I n their 1662 treatise on Logic, or the Art of Thinking , Antoine Arnauld and Pierre Nicole question the straightforwardness of the Calvinist logical analysis concerning the Eucharistic “This is my body.” They summarise the argument this way: “Their claim is that in Jesus Christ’s assertion, ‘This is my…

February 20, 2017

Passivity and Freedom

I ngolf Dalferth thinks we are Creatures of Possibility . By that, he means that “we are creatures in the making whose actual becoming depends on possibilities beyond our control that occur in our lives as opportunities and chances that we can neglect and miss or take up and use”…

February 17, 2017

The State after ‘68

A ccording to Pierre Manent ( Beyond Radical Secularism ), May 1968 marked a critical turning point in the political history ofFrance. Despite the persistence of the “Gaullist” party in political power, ‘68 undermined “collective rules, both political and merely social. The citizen of action was followed by the individual…

February 17, 2017

On Separating Church and State

S eparation of church and state, religion and politics, is not “sufficient unto itself,” argues Pierre Manent ( Beyond Radical Secularism ). After all, he points out, citizens are believers, believers citizens, and they don’t cease to be one when they take up the role of the other. Separation “suggests…

February 17, 2017

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