Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In Amos 3:7, the prophet says “Yahweh God does nothing unless He reveals His secret counsel to His servants the prophets.” This is a fairly obvious allusion back to Genesis 18:17-18, where Yahweh says, “Shall I hide from Abraham what I am about to do, since Abraham will surely become…
Luke 22:24-30 As I mentioned last week in connection with priesthood, there is a sense in which we can talk about a priestly stage of Israel?s history and a priestly stage of life. But the more fundamental reality of the NT is that all members of Christ are priests. And…
In Rom 5:1-11, Paul twice mentions salvation as a future experience for the believer (vv 9, 10). The salvation he has in view is particularly rescue from the wrath of judgment, which might have either an historical or eschatological focus. The just are like Noah, who are “saved” when God…
The Dictionary of Biblical Imagery entry on “enemy” points out that “groaning” in the Psalms is “frequently focused on the enemy, such as the anguished rhetorical lament, ‘How long will my enemy triumph over me?’” The article points out that Paul adopts this same groaning lament in Rom 7:24, but…
Robert Kagan ‘s acclaimed little book, Paradise and Power , offers the following insightful analysis into the contemporary European vision of the world and the European hostility to and suspicion of US power. After WW2, Kagan writes, “European strategy culture” set out on a program of “conscious rejection of the…
One of the charges brought against the Auburn Avenue theology is that it undermines assurance. Raising the question of assurance is fair game, but it is also highly ironic. It is not as if the Reformed churches have the issue of assurance solved, after all. In many sectors of the…
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