Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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A comment from W.H. Auden’s Dyer’s Hand rings true: “All those who success in life depends neither upon a job which satisfies some specific and unchanging social need, like a farmer’s, nor, like a surgeon’s, upon some craft which he can be taught by others and improve by practice, but…
David Brondos has an important article on Luther’s notion of justification in the Winter 2004 issue of Pro Ecclesia . Brondos distinguishes between analytic conceptions of justification (that justification is the work of Christ by which one becomes righteous) from synthetic views (that justification is a declaration of the sinner’s…
My Body Given For You, Luke 22:1-62 INTRODUCTION Jesus has been in Jerusalem making a big scene in the temple ?Edriving out the money changers, teaching as if it were His own house, debating with the scribes and chief priests. The Jewish leaders, already angry with Jesus, are further provoked…
Here are a few thoughts on the Auburn Avenue controversy, snipped from an intervention I made on a discussion list. The specific issue in question is Steve Wilkins’s claim that all who are baptized receive “every spiritual blessing in Christ.” First, an exegetical point: Who is Paul addressing when he…
Cartoons have always been a bit subversive: We root for the rabbit against the hunter, and the carnivalesque characters are always preferable to the law-and-order types that they mock. The underdog roadrunner always triumphs over the predatory coyote. And so on. Some recent cartoons continue to be quite clever, especially…
Any idea of cooperation with grace rests on a nature/grace dualism. To say that I cooperate with grace implies that I have some sort of independent power of action that is not always already the product of grace. That is, it depends on the assumption that there is some independent…
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