Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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W alter McDougall ( Promised Land, Crusader State , 4–5) divides the history of American foreign affairs into two testaments, summarized by the two phrases of the title. “Our Old Testament dominated the rhetoric and, for the most part, the practice of U.S. diplomacy from 1776 to the 1890s, and…
I n her TLS review of new books about Jane Austen, Devoney Looser comments on the irony that we think of Austen as a truthful, i.e., “factual,” novelist, a reporter of life as it was. In fact, “Austen's writings rarely fetishize facts. Her early foray into history writing famously describes…
T he Economist summarizes the notion of “information asymmetry” pioneered by George Akerlof and others. Using a used car lot a setting for a thought experiment, Akerlof showed (in a paper published in 1978) that the information asymmetry between buyers and sellers kills the market. Sellers can tell the good…
T he Wire is the best TV series I've ever seen. Also among the raunchiest. In an aside in an eccentric piece comparing the Fairie Queene to Hegel's Phenomenology of Spirit , Cambridge English scholar Joe Moshenska sketches an even more eccentric comparison of Spencer's poem to The Wire :…
L ike all right-thinking Americans, Emily Nussbaum is suitably horrified by Trump's election. But she grasps his appeal better than most. He won by being a better stand-up comic and shrugging off criticism by claiming he was just joking: “Trump was a hot comic, a classic Howard Stern guest. He…
I n her study of postmodern apocalypticism, Apocalyptic Transformation (xxiii–xxv), Elizabeth Rosen asks what effects secularization has on apocalyptic stories. The most obvious thing is a change in “how the deity is portrayed.” The perfect God of traditional theism is out; “secular deities are often imperfect characters, neither absolutely omniscient…
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