Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to appease the shade of Achilles,…
Sermon outline for Feb 15: In the Robbers’ Den, Luke 19:1-48 INTRODUCTION After a long journey, Jesus arrives in Jerusalem, and we learn that all along his goal has been the temple. He enters the city of the Great King as a king (19:37-38), and begins to drive out the…
The JSOT also includes an article by Daniel Hays arguing that 1 Kings 1-11 portrays Solomon in a very negative light. It is not merely that Solomon falls in 1 Kings 11; there are hints throughout these chapters that Solomon has gone badly wrong. I don’t agree with everything in…
F. Gerald Downing of Manchester has an intriguing paper on “Aesthetic Behavior in the Jewish Scriptures” in the December 2003 issue of the JSOT . Among the points he makes are these: 1) There has been remarkably little attention to Hebrew conceptions of beauty. This is due in part to…
Matt Jackson-McCabe argues in the current issue of JBL that the epistle of James presents a version of Messiahship different from much of the NT. Instead of a Messianic idea centering on the death and resurrection of the Messiah, James describes a “national restoration” in which the 12 tribes (dispersed…
Gary Knoppers argues in a JBL article that, contrary to accepted scholarship, the Chronicler shows the signs of influence of Greek historiography. I find this kind of article tedious and this kind of evidence unconvincing, but along the way Knoppers makes some useful comments about the organization of the Chronicler’s…
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