Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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There are strange doings in the Reformed world these days. One of the strangest I’ve come across recently are comments from one Reformed elder who complained that NT Wright’s views on justification were introducing a new Romanism. According to this writer, it is no defense of Wright to point out…
Since I’ve said some favorable things about Virginia Postrel’s The Substance of Style , I should mention Anne Hollander’s very smart review in the December 22 TNR . Hollander is, after all, far better qualified than I to speak on matters of taste and fashion. One of Hollander’s essential points…
James Wood has an intriguing and self-revealing review of new translations of Leon Battista Alberti’s Momus and Erasmus’s The Praise of Folly in the December 22 issue of The New Republic . He begins with a contrast between antique comedy, which is “comedy of correction” and “modern” comedy, which is…
Why music? Well, for instance: What I want my life to be is better expressed by a 2-minute segment the Canzona of Beethoven’s A minor string quartet than by any words I could ever speak or write, expressed all at once in multiple registers and nuances. To say it all…
Graham Ward, writing about the “displaced body of Jesus,” argues that “none of us has access to bodies as such, only to bodies that are mediated through the giving and receiving of signs.” To which I want to say, Hmmm. On the one hand, I want to agree that our…
The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
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