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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

Seed-bearing Fruit

Ten-thousand ‘yeses’ and a single ‘no.’ From bough it dangles, beauty to the eyes, For belly, food, a fruit to make one wise. Too soon, they eat; they know; the leaves they sew, But, oh! the Love who asks, “Where did you go?” Confessions flow from under leaf’s disguise; A…

by Marc HaysAugust 16, 2023
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Augustine

Eternal Life Chiasm in John's Gospel

In his masterful work, De Doctrina Christiana , Augustine of Hippo writes: I would have learned men to know that the authors of our Scriptures use all those forms of expression which grammarians call by the Greek name tropes, and use them more freely and in greater variety than people…

by Doug PonderAugust 15, 2023
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Ruth

Lot, Ruth, and the Work of New Creation

“In accordance with the creation pattern, God sovereignly took hold of Adam and put him to sleep. Then God divided Adam by removing flesh and bone from his side, and restructured humanity into male and female. When Adam awoke, God distributed the woman to him. Adam gazed upon her and…

by Josh JensenAugust 8, 2023
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Culture

The Barbie Movie

Greta Gerwig’s new film, Barbie, has been criticized, probably rightly, for having too many ideas and layers to properly bring in any for a landing. Gerwig herself thought the script was so “ wild and anarchic ” that she was surprised WB agreed to make it. Many see it as…

by Robin HarrisAugust 1, 2023
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Matthew

Why Does John the Baptizer Look Like a Camel?

“Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey” (Matt. 3:4). Why is John the Baptizer clothed with camel’s hair? Why does he want to look like a camel? Or at least: what does he expect…

by Jeff MeyersJuly 26, 2023
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Literature

Stinking, Rotten Ministers of the Gospel

In the second greatest story ever told, The Brothers Karamazov , Fyodor Dostoyevsky tells the story of a family plagued by the lasting legacy of sin’s destructive power and the all-surpassing truth that God is Light and in Him is no darkness. The young protagonist, Alyosha, is a monk committed…

by Garrett SoucyJuly 18, 2023

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Strange Doings

There are strange doings in the Reformed world these days. One of the strangest I’ve come across recently are comments from one Reformed elder who complained that NT Wright’s views on justification were introducing a new Romanism. According to this writer, it is no defense of Wright to point out…

December 20, 2003
Art

Hollander on Aesthetics

Since I’ve said some favorable things about Virginia Postrel’s The Substance of Style , I should mention Anne Hollander’s very smart review in the December 22 TNR . Hollander is, after all, far better qualified than I to speak on matters of taste and fashion. One of Hollander’s essential points…

December 20, 2003
Literature

Antique and Modern Comedy

James Wood has an intriguing and self-revealing review of new translations of Leon Battista Alberti’s Momus and Erasmus’s The Praise of Folly in the December 22 issue of The New Republic . He begins with a contrast between antique comedy, which is “comedy of correction” and “modern” comedy, which is…

December 20, 2003
Music

Why Music?

Why music? Well, for instance: What I want my life to be is better expressed by a 2-minute segment the Canzona of Beethoven’s A minor string quartet than by any words I could ever speak or write, expressed all at once in multiple registers and nuances. To say it all…

December 19, 2003

Ward on Bodies

Graham Ward, writing about the “displaced body of Jesus,” argues that “none of us has access to bodies as such, only to bodies that are mediated through the giving and receiving of signs.” To which I want to say, Hmmm. On the one hand, I want to agree that our…

December 18, 2003

Jesus’ Masculinity in Matthew

The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…

December 18, 2003

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