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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Jesus’ Masculinity in Matthew

The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…

December 18, 2003

Thoughts on the Renaissance

A couple of thoughts on the Renaissance, inspired by Spenser: First, Spenser’s emphasis on the proper use of the body (Book 2 of the Faerie Queene , the book of temperance) highlights the anti-Platonic thrust of Spenser’s viewpoint. That was, if Greenblatt is to be believed, a central thrust of…

December 17, 2003

Creation and Babel

There are a number of allusions to the original creation account in the account of Babel in Genesis 11. First, there is the general point that Yahweh is destroying what men have built ?Ea rebellious creation “decreated” by Yahweh. Second, the creation echoes are strengthened by Yahweh’s sarcastic “let us”…

December 16, 2003
Theology

Feminist Theology

Here’s a thesis to explore: The problems of feminist theology are intertwined with issues of sacramental theology and theological semiotics. If the SYMBOLISM of male and female is epiphenomenal, then feminist theology makes sense. If symbol and essence are co-determining, then feminist challenges to the Christian tradition are basically off-track.

December 16, 2003

Eucharistic Meditation, December 14

Eucharistic meditation for Third Sunday of Advent: Deuteronomy 12. During Israel’s wilderness wanderings, the tabernacle, Yahweh’s royal tent, was set in the middle of the Israelite camp, and was the place of worship and feasting. In the wilderness, an Israelite could not eat meat unless the animal had been slaughtered…

December 14, 2003
Theology

Exhortation, December 14

I want particularly to address our out-of-town college students this morning, though what I have to say has some application to everyone. So, don’t tune out. This coming week, most of you students will be returning home for the holidays, and as you return home you will be faced with…

December 14, 2003

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