Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The drink offering or libation ( nesek ) is mentioned in only three places in the book of Leviticus. When the sheaf of the firstfruits was waved before the Lord, a grain offering was to be burned, along with "its libation, a fourth of a hin of wine [approx. one…
When I became a Calvinist it wasn't long before I learned that John Owen’s The Death of Death in the Death of Christ was regarded as the masterful treatise on what is known as "Limited Atonement"--the "L" in the TULIP mnemonic device for "the five points of Calvinism." This wasn't…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
The Feast of Ingathering in the seventh month of the Sinaitic calendar is also called the Feast of Sukkoth, of Booths, also called Feast of Tabernacles. I have usually called it by that last phrase, and it is the most common today; but there is a problem: A tabernacle is…
When Matthew’s Gospel was first read aloud to the fledgling Christian congregations, the experience must have been like seeing the words “A long time ago in a galaxy far, far away…” appear afresh on cinema screens in 1999. Yet, unlike The Phantom Menace, the New Testament did not disappoint. Why?…
Fragmentation and integration are phenomena which artist Makoto Fujimura feels bodily, and about which he is concerned profoundly. What do these mean for him? How may we draw his insights into this ongoing consideration—itself integrative—of integration in a fragmented world? Thus far I have been acquainting you with matters already…
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Barth ( CD 4.1) attacks the notion that the incarnation is a “contradiction” or “paradox” or “rift” in God on two bases. First, he argues that there cannot be any contradiction in God; God is a God peace, not of confusion. Second, he argues that we only draw this conclusion…
Michael Root raised some pointed questions about Milbank’s views on gift. The most cogent criticism was about Milbank’s view of the atonement, in which he argued that there is no “Godward” move in the atonement for Milbank. Milbank explicitly rejects sacrificial notions of atonement, and by Root’s assessment ends up…
Sylvia Keesmaat’s paper was uneven, beginning with some suggestive observations on Philippians 2 and then descending into self-contradiction. First, the good stuff: She suggested that the Christic “hymn” in Philippians 2 is not merely contrasting Jesus and Adam, but Jesus and the emperor. Jesus attains to imperial status, but does…
Richard Hays presented an SBL paper disputing with Frances Watson’s view that the gospel preached by Paul cannot be narrated. According to Hays, Watson’s main concern is that the story of the gospel will be immanentized and become a story of human self-salvation instead of a story of God’s salvation…
God in Flesh, John 1:1-18 INTRODUCTION Many Christians puzzle over the incarnation, the fact that the Son of God took on human flesh. But most of the difficulties come from trying to think about the incarnation using categories from outside the Bible. We think about the incarnation as if the…
One would not think Rosemary Reuther would have much in common with the John Birch Society. During an SBL seminar, though, she said “One of the first things we have to recognize is that we have been taken over.” I’m going to send the JBS her address, since she seems…
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