Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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I believe I first ran across Victor Zuckerkandl’s name in some of Colin Gunton’s work, and Jeremy Begbie makes significant use of Zuckerkandl in his book on theology and music. I’ve posted on Zuckerkandl before, but having now had a chance to read more of his book, Sound and Symbol…
Exhortation for November 16: We often read Scripture with far too little attention. At times, the stories are so familiar that they just glide past us without our really hearing what is said or read. At other times, the stories are so bizarre that we have a hard time beginning…
Communion meditation for November 16: At one point in our sermon text, Jesus is asked about how many people are being saved, and Jesus immediately begins to speak about doors being closed. It’s clear from what follows that the doors are the doors of a banquet hall, and that Jesus…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
I’m not sure that I made my point clear in an earlier post about “justified” in Rom 2:13: I was hinting and gesturing toward the conclusion that “justified” here must include the notion of “rescue,” and not merely a judicial sentence. Because “justified” is structurally opposed to “perish,” it must…
“Day of wrath” in Romans 2:5: This is universally (so far as I know) taken as a reference to the final day of judgment. But a) is there any other passage in Scripture that uses this phrase to refer to the final judgment? and b) is the final day of…
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