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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Children

Honor God With Your Body

I am making a new rule in our house! We are actually kind of skimpy on the house rules. I try very hard to keep things simple: love God, love others, be joyful. It’s not complicated to avoid discipline here. But I have found myself repeating this new rule over…

by Lindsey TollefsonApril 9, 2015
giotto-noli-me-3
John

The Gardener and the Beloved, (Part 3)

Click HERE for Part 2 The voice of Jesus transforms and changes Mary when she hears him speak her name. This is her last “turning.” So also the woman in the Song of Songs longs to hear the voice of her beloved. Let me see your face, let me hear…

by Jeff MeyersApril 6, 2015
giotto-noli-me-2
John

The Gardener and the Beloved, (Part 2)

Click HERE for Part 1. The details of this story call the attentive reader back to the drama of Solomon’s Song of Songs. And the Song of Song’s alludes to, ties us into the story of Adam and Eve in the Garden and the promise of a coming Messiah that…

by Jeff MeyersApril 4, 2015
easter-term-2015-2
Theopolis News

Easter Term, 2015

“The course was a paradigm shift for me,” said Jonathan Sedlak, a Milwaukee electrical contractor who attended Theopolis’s course on Revelation. “I am left with a book that is far more practical than it has ever seemed before.” Jonathan Anderson of Louisville, Kentucky found the course “refreshing.” “I finished with…

by TheopolisApril 2, 2015
psalm-singing
Genesis

Worship as Response: Liturgical Logic, (Part 1)

“It is only by participation in a rational, practice-based community that one becomes rational.” – Alasdair MacIntyre It may be perfectly clear to a chef why adding unsifted powdered sugar to a hot frosting is a bad idea. But for an amateur cook, this may be the kind of rule…

by Jonathan BarlowApril 2, 2015
giotto-noli-me
John

The Gardener and the Beloved, (Part 1)

On a fresco in a chapel in Padua, Italy, there is a famous painting depicting the dramatic post-resurrection scene in John 20 with Mary and Jesus outside of the garden tomb. Giotto di Bondone painted it in the early 14th century. Jesus is striding from the tomb with a victor’s…

by Jeff MeyersApril 1, 2015

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Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Barth’s Ecclesiology

In an essay on Barth’s sacramental theology (in the Cambridge Companion to Barth ), James J. Buckley summarizes Barth’s early views on ecclesiology in the modern age as follows: “Modern man “‘nationalizes’ the Church and the Church allows this nationalization,’ elevating ‘the idea of the relativity of all confessions to…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

Atargatis’s Rites

Thousands of years before David Blane, there was this, reported in a text called “On the Syrian God” purportedly by Lucian, which describes the orgiastic rites of the goddess Atargatis: “Two [phalli] at the entrance of the sanctuary, 1,800-foot-high monsters. One of them is climbed twice a year by a…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

“Justified” in Rom 2:13

“Justified” in Rom 2:13 (the first use in Romans) is clearly contrasted with “perish” and “judged by Law.” The structure of vv 12-13 is poetic parallelism: whoever without law sins without law also perishes whoever in law sins through law will be judged not the hearers of law are just…

November 12, 2003

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