Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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T he Guardian devoted a long recent editorial to an analysis of the political outlook of British Prime Minister Theresa May. Whatever Mayism might be, it is not an ideology, not Thatcherism, not David-Cameronian modernizing. For May, Toryism is not “a doctrine but as cultural inclination and a social milieu—the…
I n a lengthy, admirably dispassionate New Yorker piece on “Intellectuals for Trump,” Kelefa Sanneh notes that “ Trumpism draws on a political tradition that has often been linked to white identity politics.” He draws particular attention to the work of Samuel Francis, who argued that “America needed a President…
I n an interview with Asia Times reporter Doug Tsuruoka, Brookings Fellow and former US Treasury emissary to China David Dollar assesses the scale and impact of Chinese investment in Africa. Overall, Dollar's assessment is bullish: China stabilizes Africa. “China is basically a stabilizing and positive force in Africa. There…
I n his pre-game New Yorker profile of Alabama football coach Nick Saban, Benjamin Wallace-Wells suggests that Saban is an anomaly, perhaps an outmoded one. He starts with Saban's hair: “Men who spend a great deal of time on television tend to cultivate hair styles that look ridiculous in any…
A t the Atlantic , Matthew Hutson summarizes recent research on the psychology of awe. The executive summary: Awe is good for you. Psychologists have described awe as the experience of encountering something so vast—in size, skill, beauty, intensity, etc.—that we struggle to comprehend it and may even adjust our…
J ames Fallows summarizes his findings from a period of travel around the US. It's good news: Erie, Pennsylvania, has a landscape of abandoned factory buildings and a generation of laid-off blue-collar workers who know that their children will never enjoy the security they did at the once-mighty GE locomotive…
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