Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Creationism is debated widely in the US, especially when it comes to teaching creation as an alternative theory of origins in public schools. Every few months, there’s another poll showing that many Americans still believe Ussher’s claim that the world was created around 4000 BC, which always elicits a contemptuous…
Walker Percy died in 1990, but his six published novels and his collections of essays are more relevant than when he wrote them. Percy was an American Dostoevsky, and that was no accident. “The European novels,” he says in a 1974 interview, “are more philosophical, more novels of ideas.” Dostoevsky,…
The Spirit is God’s agent for renewing the creation, for restoring bonds between nations, for knitting together people into the body of Christ. The Spirit is the renewer of the world, and the bond of all relations. That means that if you want your family to be knit together, if…
In their basic physical sense , the verbs translated as "persecute" in the Bible mean “chase” or “pursue,” and that fits the context quite naturally. As Pharaoh “pursued” (LXX, dioko ; Heb. radaph ) Israel into the wilderness, for example, so the dragon chases the woman back to her place…
Seng-Kong Tan’s Fullness Received and Returned is a densely argued, thoroughly researched, contextually sensitive study of participation in the soteriology of Jonathan Edwards. Along the way, Tan deals with many of the central themes in Edwards’s theology. As with many recent studies of Edwards, Tan’s monograph demonstrates both Edwards’s creativity…
The title of James Joyce’s first novel, Portrait of the Artist as a Young Man indicates that it is a bildungsroman , a story of formation that describes the formative experiences of a poet who aspires to artistic greatness. The education described is Joyce’s own. The novel recounts the failing…
Showing page 170 of 309
Showing page 38 of 43
I n his essay on “The End of All Things,” Kant analyzes the “pious language” that speaks of “a person who is dying as going out of time into eternity.” Kant finds no comfort in the thought. On the contrary there is “something horrifying” about it. The end of time…
E ric Gilchrest ( Revelation 21-22 in the Light of Jewish and Greco-Roman Utopianism ) suggests that the conclusion vision of Revelation would receive a quite different reaction from its original readers, depending on whether they had been schooled in Jewish or in Greco-Roman Utopian traditions. For a Jewish reader,…
T he angelic “guards” at the gates of the new Jerusalem are, argues Margaret Barker ( Revelation of Jesus Christ , 323), “probably a memory of the ancient guardians of the city known to Isaiah, ‘the watchmen set on the walls' (Isa. 62.6).” Barker claims that “These ‘watchers' are concealed…
I ‘m taking a break from blogging over the Christmas holidays. For daily seasonal musings and meditations, see the Theopolis blog .
C hristian Wiman ( My Bright Abyss , 51-2) claims that some poets—“surprisingly few”—possess “a very particular gift for making a thing at once shine forth in its ‘thingness' and ramify beyond its own dimensions.” He sites several lines from Norman MacCaig: “Straws like tame lightnings lie about the grass…
C hristian Wiman ( My Bright Abyss , 41) quotes a poem, “These Poems, She Said” by Robert Bringhurst, which Wiman says he “carried . . . in my mind like a totem.” It begins: These poems, these poems, these poems, she said, are poems with no love in them.…
Showing page 221 of 2212
Your weekly digest for all things Theopolis.
