Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
Showing page 212 of 309
Showing page 38 of 43
T racing the pre-history of European modernity that started with the Cartesian cogito , Enrique Dussel ( Underside of Modernity , 135-6) calls attention to the role of European exploration and conquest in the Americas. Modernity doesn’t begin with Descartes, but with the European discovery of the new world. From…
T here were many Dick Turpins, writes James Sharpe in his study of the mythical English highwayman. There was “the son of John and Mary Turpin, born in Essex in 1705, who was a butcher by trade, drifted into crime, became a notorious highwayman, and was eventually executed at York…
B ruce Ellis Benson ( Improvisation of Musical Dialogue ) doesn’t think that “the binary schema of ‘composing’ and ‘performing,’ which goes along with the construal of music making as being primarily about the production and reproduction of musical works” describes “what musicians actually do.” In place of the binary…
I n his elegant study of Reformation commemorations ( Remembering the Reformation ), Thomas Albert Howard notes that the first centenary of the 95 Theses started out as an ecumenical effort. Elector Friedrich V of the Rhineland Palatinate hoped to “reduce tensions between Lutheran and Calvinist members” of the Protestant…
T he Reformation was highly improbably, writes Andrew Pettegree in his lively, vivid Brand Luther : “that a monk who into his thirtieth year had published nothing, and who shared the conventional education of other churchmen, should somehow reinvent himself as a writer and polemicist of astonishing power.” More, “in…
T he Chronicler’s account of David bringing the ark of the covenant to Zion takes up several chapters of 1 Chronicles. Chapters 13-15 describe two ark processions, and chapter 16 describes the organization of the ark tent and its worship in Jerusalem. The first section, chapters 13-15, is chiastically organized:…
Showing page 236 of 2212
Your weekly digest for all things Theopolis.
