Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Today, Christian thinkers suggest that certain versions of divine simplicity are at odds with Trinitarian doctrine. I'm one of them. It's not a new thought. At the very beginning of his explicit discussion of the Trinity, Thomas Aquinas asks whether there are processions in God ( ST I, 27, 1).…
Aaron and his sons have been washed, invested, and anointed. They’ve offered a purification offering, an ascension offering, and the ram of ordination. Blood from the ram has been smeared on their right ear lobes, their right thumbs, and their right big toes, consecrating their ears, hands, and feet to…
Marxism, John Gray once slyly commented, didn't emerge from a Russian monastery. It's a Western faith, transplanted to Russia and China and elsewhere. Marxism doesn't grow naturally in these exotic soils. Its program and promise depend on a specifically Western history of industrialization, which produced the great antagonists, the bourgeois…
Aaron and his sons offer three offerings during the ordination rite: A modified form of the priestly purification offering ( hatt’at ); an ascension offering; and, at the climax, the “ram of fillings” (Exodus 29:22; ‘ayil millu’iym ). It resembled a peace offering, insofar as Aaron and his sons eat…
Hope isn’t some optional add-on to life. To flourish, we need hope. Desperate hope, hope against hope, hope in the face of hopelessness, is the narrow path of life for human beings on the way. Without hope, without some expectation or drive for the future, we are imprisoned in the…
Acts 2 is a typologist's dream, or nightmare. It's overstuffed with Scripture. Pentecost arrives. Of course, Pentecost was an Old Testament feast, 50 days after Passover. It was the beginning of the harvest, a firstfruits festival, which fits Acts 2, since it’s the firstfruits of the harvest of the nations.…
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