Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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A s soon as David becomes king (1 Chronicles 13), he wants to bring the ark of God into Jerusalem (1 Chronicles 14). His plan comes to an abrupt halt when Yahweh kills Uzza fir stretching out a hand to touch the ark. The ark disappears from view for a…
I t’s the puzzle of the 2016 Presidential race. It’s the question that’s dominating European politics in the aftermath of Britain’s exit from the EU and after a summer of immigration turmoil. Everything was going so swimmingly toward a global future. Everyone seemed so happy. Suddenly, so it seems, nationalism,…
I n Psalm 139, David says that darkness and light are alike to God, night bright as the day (v. 12). Such a God can form a man in a secret place (v. 15). A God for whom night shines is a God who sees what cannot be seen, David's…
Maitre Frenhofer stands with Pygmalion and Orpheus in the pantheon of influential fictional artists. The painter of the Unknown Masterpiece (or Unrecognized Masterpiece ) in Balzac’s Le Chef-d’œuvre inconnu , Frenhofer’s utter devotion to his art inspired Cezanne, Picasso, and Rilke. The best-known testimony comes from Emile Bernard’s recollection of…
I t may look quaint to contemporary Christians, but once upon a time there were vigorous debates about the proper posture for receiving communion. Puritans and Presbyterians objected to the custom of kneeling to receive the elements, arguing that it perpetuated the Catholic practice of venerating the consecrated Host. In…
I n his study of the Symbolism of the Christian Temple , Jean Hani offers a brief analysis of the “numerical harmonies” of the Troyes Cathedral. The main building is constructed according to ancient “golden” proportions, but this is overlaid by “a yet more mysterious [harmony] of a mystical order”…
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