Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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I ngrid D. Rowland reviews several shows and books focusing on the paintings of Hieronymus Bosch (born Jheronimus van Aken ), celebrating this the 500th anniversary of his birth. Rowland notes that “Bosch’s grandfather and grandmother enrolled as members of the Brotherhood of Our Lady, the local religious confraternity. Ever…
B en Crair wants us to appreciate the fig as more than “a geriatric delicacy or the sticky stuff inside bad cookies.” Figs are “awesome: enclosed flowers that bloom modestly inward, unlike the flamboyant showoffs on other plants. Bite a fig in half and you’ll discover a core of tiny…
I n his Anchor Bible commentary on Revelation (102-3), Craig Koester summarizes the book's warnings about wealth. On the one hand, “wealth makes people ‘blind’”(Rev 3 :17 ). The charge can be correlated with Babylon’s arrogant inability to see the destructive consequences of its actions (18 : 7 –8 ).…
I n one of man jaw-dropping reminders in America's War for the Greater Middle East , Andrew Bacevich notes the origin of Iran's nuclear programs, so much and so controversially in the news of late: During Nixon's Presidency, while the Shah ruled Iran, “U.S. arms exports to Iran sky-rocketed. Between…
N athaniel Rich reviews the Library of America edition of the works of Frederick Law Olmsted, designer of Central Park, inventor of landscape gardening, inspirer of the national park system. Rich discerns an “unmistakable irony” in Olmsted's theory of landscape: “It takes a lot of artifice to create convincing ‘natural'…
C aitlin Flanagan offers a characteristically searching analysis of the roots of our binge drinking academic, tracing it to a new mode of parenting that she describes as “Get-Real Parenting.” But she recognizes that it has a deeper source than parenting style: The hollowness at the center of their lives—the…
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