Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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T urkey's Muslims have used the failed coup attempt last month as an excuse to attack churches. According to a report by Marco Giannengeli in the Express , on the night of the coup “Muslim Sunnis, whipped up to a frenzy, targeted Turkey’s Christian community. In Matalya, a sprawling city…
R achel Aviv's New Yorker profile of philosopher Martha Nussbaum was shadowed by irony. Entitled “The Philosopher of Feelings,” the article described Nussbaum's work on the philosophy of emotions and her advocacy of human vulnerability. Philosophy itself can provide a protective shield against luck or unluck, and she has studied…
E veryone acknowledges that economic growth has stagnated for the past half-century by comparison with the previous century. Robert Gordon ( Rise and Fall of American Growth ) argues that the stagnation is more or less permanent, and the growth of the world economy between 1870 and 1970 is unrepeatable.…
A ccording to the Protestant doctrine of imputation, Christ’s righteousness is reckoned as righteousness to those who believe. Typically, this creates a double identity: Though we are in ourselves guilty sinners, God sees us in Christ, and therefore regards us and treats us as righteous. It is often objected that…
T he title of Francois Mauriac's 1932 novel, Vipers' Tangle (French, Le Nœud de vipères , The Knot of Vipers ) evokes Jesus' assault on the Pharisees as a “brood of vipers,” spawn of the serpent. It's a fitting allusion, since the novel, mostly an autobiographical epistle written by the…
D avid meets Goliath with a stick, a sling and five stones. We're told that the stones are “smooth” and that he took them from the brook (1 Samuel 17:40). Why are we told this? When Israel first entered the land, they set stones in the midst of the Jordan…
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