Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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L ouis, the dying, grasping, hateful narrator of Francois Mauriac's Vipers' Tangle believes the “tangle of vipers was outside myself,” forming a “hideous circle” consisting of his wife and children. He has occasional moments of lucidity when he recognizes that the satanic nest is really within, as in this self-reflection…
L eviticus 18 consists largely of rules on sex-permitted degrees of consanguinity, prohibited sex acts like homosexual sodomy and bestiality and adultery. The chapter begins, though, with a more general warning against conforming to Egyptian and Canaanite ways of life. Verse 3 puts this in a series of parallel clauses…
W hen Shakespeare's Richard II disembarks in Wales, he learns that Henry Bolingbroke has usurped his throne and that three of his most trusted allies have turned Judas—“three Judases, each one thrice worse than Judas!” (3.2.132). Villains, vipers, dogs, and snakes have become his courtiers. The most shocking blow, though,…
K evin DeYoung and Greg Gilbert ( What Is the Mission of the Church? ) are concerned about the inflation of missionality in Evangelicalism. They are in favor of churches that engage in mercy ministry and advocate for justice but they insist that these dimensions of the church's work are…
G enealogies may function “tribally,” that is, to secure the present of the tribe in the past, to hold the present hostage to the past, and to ensure that there is no variation. Change is the enemy; genealogies record change, but record change in a way that displays a continuous…
T oward the end of his book on hands , British psychoanalyst Darian Leader summarizes one of the main themes of the work: “Keeping our hands busy has always been a central human activity” (107). That busyness can take the form of a touch that draws us close, the grasping…
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