Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Following John McWhorter, I wrote recently about the religion of Antiracism . Tara Isabella Burton calls it the religion of social justice. We're talking about much the same thing, a novel religion that is a shadow form of Christian orthodoxy. "Social justice is a religion," she writes in Strange Rites…
Exodus 28 is organized outside-in, first describing the visible, exterior portions of the high priest's robes and then the hidden or partially hidden underclothes. There's also a movement upward, from torso to head. The passage is crowned with a description of Aaron's golden crown. The crown is called a tziytz…
When will the tumult die down and things get back to 2019-era normal? Maybe never. A pandemic that might have united the United States has divided us further. Demonstrations sparked by a real abuse of power have driven some policemen from the streets. While everyone was looking the other way,…
There are at least two sorts of hopeless Christians these days. One sort despairs as they survey America's history of abuse of blacks, the evils and hypocrisies of slavery and Jim Crow, the terror of lynchings and bombings and the Klan, the church's appalling racist theology. Will America ever find…
Yahweh's design for Aaron's robes in Exodus 28 moves from outside in, from the ephod and attached breastpiece (28:6-30) to the robe beneath the ephod (28:31-35) to the tunic (28:39) and underwear breeches (28:42-43). Verses 36-38 interrupt the movement with a description of the high priest's head gear. Otherwise, the…
Aaron’s breastpiece ( chosen ) is woven of gold, colored wool thread, and linen, square like. the Holy of Holies (Exodus 28:15). It’s a span in length and a span in width, folded double to form a pouch (Exodus 28:16), and attached to the ephod by gold rings and chains…
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